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Among the most important aspects of that common identity was the Europeans’sense that they enjoyed “liberties” that non-European civilizations did not. In a relatedway, Europeans took growing pride in the rich variety and relatively free interplay of themany cultures and languages within their states, with no single language or cultureimposed from a ruling elite (though French came close for a while). Even the term“Christian,” in spite of the ill-repute the term took on for some European intellectualelites, had lasting relevance in the emerging sense of shared European values, in thatEuropean civilization in the previous thousand years had unquestionably beenChristian. Indeed, the overwhelming majority of Europeans remained devoutly or atleast formally Christian well into the twentieth century. Even those Europeans whoexpressed disillusionment with Christianity nonetheless retained an identification withthe art and music of the past, both overwhelmingly Christian in themes andinspiration.
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