Three items of note form the background of the praise offered in vv5-1 translation - Three items of note form the background of the praise offered in vv5-1 Chinese how to say

Three items of note form the backgr

Three items of note form the background of the praise offered in vv5-14: the heavenly court, the worship of the Yahweh alone, and the description of creation. The lord was conceived as dwelling above the blue firmament with the sons of god (v6), or “heavenly beings” who constitute the divine court. Their function was to praise the lord (psalm 29) and to carry out his will. Here the incomparability of the lord is celebrated. None of these elohim-beings can match him. One should note that their divine nature poses no problem for the psalmist. The existence of divine beings is taken for granted. But there is only one Yahweh, absolute and superior to them all. This is pratical, not theoretical monotheism: a “mono-yahwism”, as it has been called. The lord’s superiority is rooted in his creative activity. This is portrayed as a conflict with the powers of chaos, represented by the “sea” and personified in rahab, an unruly monster of the deep. This conflict between the lord and chaos is another mode of describing his creative activity.
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值得注意的三个项目形成的赞美在 vv5 14 提供背景: 天庭,独自一人,耶和华崇拜和创作的描述。耶和华被设想为蓝色穹苍以上住宅与上帝 (v6) 或"天人"的儿子是构成神圣的法庭。它们的功能是要赞美耶和华 (诗篇 29),进行他的意志。在这里庆祝主的缺陷性。没有这些耶洛因人可以比得上他。要注意其神圣的性质为诗人不成问题。神一样的存在被认为是理所当然。但只有一个耶和华,绝对和优于他们所有。这是实用的不是理论的一神论: 被称为"单-先祖",因为它。耶和华的优势被植根于他的创造性活动。这被描绘成一种冲突与混乱,权力由"海"和拟人化在喇合,不守规矩的深海怪物。这主与混沌之间的冲突是另一种模式的描述他的创造性活动。
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三项注意事项形成的vv5-14提供的好评背景:天上的法庭上,耶和华独自的崇拜,和创造的描述。耶和华视为居住上面的蓝色天空与上帝的儿子(V6),或“天上的生命”谁构成了神圣的法庭。他们的职能是赞美耶和华(诗篇29),并执行他的意愿。这里主的不可比性庆祝。所有这些罗欣,众生能比得上他。应该注意的是自己的神性构成了诗人没有问题。是采取神圣的生命的存在是理所当然的。但只有一个耶和华,绝对和优于它们。这之实践,不是理论一神教:“单yahwism”,因为它已被调用。耶和华的优势植根于他的创作活动。这被描绘成与混乱的权力冲突,以“海”为代表和拟人化的喇合,深的不守规矩的怪物。主公和混乱之间的这种冲突是描述他的创作活动的另一种模式。
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三注意事项的形式提供的vv5-14表扬的背景:天庭的上主,孤独的崇拜,和创造的描述。上帝是居住在神的众子,蓝色的苍穹(V6),或“天人”的人构成了神圣的法院。他们的功用是赞美耶和华(诗篇29),并将他的旨意行。在这里,主的不可比性庆祝。这些人不可与他神。我们应该注意到,他们的神圣本质为诗人不成问题。神圣存有的存在是理所当然的。但只有一个主,绝对的,优于他们的所有。这是实际的,不是理论的一神论:“单崇拜”,它被称为。主的优越性源于他的创造性活动。这是描述为混沌的力量的冲突,以“海”和人格化代表的喇合,深一个任性的怪物。主与混沌之间的冲突是另一种描述他创造活动的方式。
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