❉✉r❤❛♠ ❊✲❚❤❡s❡s❆s♣❡❝ts ♦❢ t❤❡ ♣✉❜❧✐

❉✉r❤❛♠ ❊✲❚❤❡s❡s
❆s♣❡❝ts ♦❢ t❤❡ ♣✉❜❧✐❝ ❞❡❜❛t❡ ❛❜♦✉t ♣r❛②✐♥❣ ✐♥ ❡❛r❧②
♠♦❞❡r♥ ❊♥❣❧❛♥❞✿ ♣r✐♥t❡❞ s♦✉r❝❡s ✐♥ ❊♥❣❧✐s❤ ❢♦r t❤❡
❆♥❣❧✐❝❛♥ t❤❡♦❧♦❣② ♦❢ ♣r❛②❡r ✶✻✹✶ ✲✶✼✵✵
●✐♥♥✱ ❘✐❝❤❛r❞ ❏♦❤♥
❍♦✇ t♦ ❝✐t❡✿
●✐♥♥✱ ❘✐❝❤❛r❞ ❏♦❤♥ ✭✷✵✵✸✮ ❆s♣❡❝ts ♦❢ t❤❡ ♣✉❜❧✐❝ ❞❡❜❛t❡ ❛❜♦✉t ♣r❛②✐♥❣ ✐♥ ❡❛r❧② ♠♦❞❡r♥ ❊♥❣❧❛♥❞✿ ♣r✐♥t❡❞
s♦✉r❝❡s ✐♥ ❊♥❣❧✐s❤ ❢♦r t❤❡ ❆♥❣❧✐❝❛♥ t❤❡♦❧♦❣② ♦❢ ♣r❛②❡r ✶✻✹✶ ✲✶✼✵✵✱ ❉✉r❤❛♠ t❤❡s❡s✱ ❉✉r❤❛♠ ❯♥✐✈❡rs✐t②✳
❆✈❛✐❧❛❜❧❡ ❛t ❉✉r❤❛♠ ❊✲❚❤❡s❡s ❖♥❧✐♥❡✿ ❤tt♣✿✴✴❡t❤❡s❡s✳❞✉r✳❛❝✳✉❦✴✹✵✾✸✴
❯s❡ ♣♦❧✐❝②
❚❤❡ ❢✉❧❧✲t❡①t ♠❛② ❜❡ ✉s❡❞ ❛♥❞✴♦r r❡♣r♦❞✉❝❡❞✱ ❛♥❞ ❣✐✈❡♥ t♦ t❤✐r❞ ♣❛rt✐❡s ✐♥ ❛♥② ❢♦r♠❛t ♦r ♠❡❞✐✉♠✱ ✇✐t❤♦✉t ♣r✐♦r ♣❡r♠✐ss✐♦♥ ♦r
❝❤❛r❣❡✱ ❢♦r ♣❡rs♦♥❛❧ r❡s❡❛r❝❤ ♦r st✉❞②✱ ❡❞✉❝❛t✐♦♥❛❧✱ ♦r ♥♦t✲❢♦r✲♣r♦✜t ♣✉r♣♦s❡s ♣r♦✈✐❞❡❞ t❤❛t✿
• ❛ ❢✉❧❧ ❜✐❜❧✐♦❣r❛♣❤✐❝ r❡❢❡r❡♥❝❡ ✐s ♠❛❞❡ t♦ t❤❡ ♦r✐❣✐♥❛❧ s♦✉r❝❡
• ❛ ❧✐♥❦ ✐s ♠❛❞❡ t♦ t❤❡ ♠❡t❛❞❛t❛ r❡❝♦r❞ ✐♥ ❉✉r❤❛♠ ❊✲❚❤❡s❡s
• t❤❡ ❢✉❧❧✲t❡①t ✐s ♥♦t ❝❤❛♥❣❡❞ ✐♥ ❛♥② ✇❛②
❚❤❡ ❢✉❧❧✲t❡①t ♠✉st ♥♦t ❜❡ s♦❧❞ ✐♥ ❛♥② ❢♦r♠❛t ♦r ♠❡❞✐✉♠ ✇✐t❤♦✉t t❤❡ ❢♦r♠❛❧ ♣❡r♠✐ss✐♦♥ ♦❢ t❤❡ ❝♦♣②r✐❣❤t ❤♦❧❞❡rs✳
P❧❡❛s❡ ❝♦♥s✉❧t t❤❡ ❢✉❧❧ ❉✉r❤❛♠ ❊✲❚❤❡s❡s ♣♦❧✐❝② ❢♦r ❢✉rt❤❡r ❞❡t❛✐❧s✳
❆❝❛❞❡♠✐❝ ❙✉♣♣♦rt ❖✣❝❡✱ ❉✉r❤❛♠ ❯♥✐✈❡rs✐t②✱ ❯♥✐✈❡rs✐t② ❖✣❝❡✱ ❖❧❞ ❊❧✈❡t✱ ❉✉r❤❛♠ ❉❍✶ ✸❍P
❡✲♠❛✐❧✿ ❡✲t❤❡s❡s✳❛❞♠✐♥❅❞✉r✳❛❝✳✉❦ ❚❡❧✿ ✰✹✹ ✵✶✾✶ ✸✸✹ ✻✶✵✼
❤tt♣✿✴✴❡t❤❡s❡s✳❞✉r✳❛❝✳✉❦
✷
A copyright of this thesis rests
with the author. No quotation
from it should be published
without his prior written consent
and information derived from it
should be acknowledged.
Aspects of the Public Debate about Praying
in Early Modern England:
Printed Sources in English for the Anglican Theology of
Prayer 1641 -1700
Richard John Ginn
University of Durham
Department of Theology
M. Litt. Thesis
2003
O C T 2004
2
Richard John Ginn:
Aspects of the Public Debate about Praying in Early Modern England:
Printed Sources in English for the Anglican Theology of Prayer 1641 - 1700
ABSTRACT
This thesis investigates Anglican understandings of prayer, as expressed in printed
material originating from the years 1641-1700. Besides surveying the range of
comment and teaching, this enquiry gathers the concerns of the period into categories
within which historical and theological reflection reveal the vitality and the
shortcomings of the parochial life of the Church of England. The development of the
theology of prayer in the Anglican Church throughout this era is charted and analysed.
The life of the Church of England is presented as an amalgam of official requirements
and local custom. It is shown that far from Anglican worship being stereotypical, the
actual reality of congregational life was of great variety across the parishes. The
interpenetration of formal and popular culture in the life of the local parish church is
presented in the enthusiasm for both the Book of Common Prayer and the Sternhold and
Hopkins Metrical Psalter.
The concern of the Church of England for the devotional lives of the population is
shown to have reached beyond the doors of the churches. Support, teaching and advice
was provided on private and family prayer. It is emphasised that family and private
prayer were regarded as being obligatory.
After the turmoil of the Civil War and Interregnum, the theological instinct of the
Church of England was for a renewed society anchored in the devotional experience of
the presence of God. The dimensions of the congregational apprehension of the divine
presence are investigated within the constructs of a posited aural community. A model
is suggested by which it could have been regarded that the interweaving of so many
elements of prayer and worship on earth were bound up with the perceived offering of
eternal praise in heaven.
3
Declaration
All of the material contained in this thesis is the work of the author.
No part of it has previously been submitted for a degree in this or any other university.
Statement of Copyright
The copyright of this thesis rests with the author.
No quotation from it should be published without his prior written consent,
and information derived from it should be acknowledged.
4
Preliminary
Ecclesiastical historians should be cherished by the
Church, for they tell us who we are. When the
Church engages in heart-searching about its mission
and its role in a changing world, it can learn from its
history. Just as our identity as individuals is the
product of all our experiences and relationships, so,
too, the Church's identity is the product of all it has
passed through in its history.
That history, critically reflected upon and
selectively assimilated, becomes tradition - the very
blood-stream of the Church's life.
Paul Avis
Church Times
22n d
August 1997
p. 13
5
Contents
Chapter: Page
Prefatory Acknowledgements 6
Foreword 7
1) Introduction 8
2) The Survival of Anglicanism 20
3) Anglican Understandings of Free Prayer in Public Worship 1641-1660 38
4) Restoration and Revision 50
5) The felt continuity of usage with the Early Church 1660-1700 61
6) The Voice of the Prayer Book - in the Nation 72
7) The Voice of the Prayer Book - in the Parishes 87
8) The Voice of the Prayer Book - analysis and theology 103
9) The'Sternhold & Hopkins'Metrical Psalter 120
10) Family Prayer 141
11) Private Prayer 1660-1700 157
12) Theological Process in Anglican Worship 168
13) Review 187
Bibliography - Primary Sources
Bibliography - Secondary Sources
194
207
6
Prefatory Acknowledgements
I am glad to acknowledge my many debts to those who have furthered this work: to my
beloved and patient family - my wife, Linda, and our children, Sarah, David and
Andrew; to the parishes of Darsham, Dunwich, Middleton, Peasenhall, Sibton,
Theberton, Westleton & Yoxford; to the congregations of their churches and chapels; to
my colleagues Ann Bayman, Andrew Campbell, Liz Cole, Barbara Michie, Liz Morris,
Olive Reeve, Roger Smith, Frances Trower, and Susan Warne; and to my training
Vicar, David Hubbard, who has so often sheltered me under his roof in London.
Somehow my supervisor, Professor Alan Ford, did not give up on my remarkably
protracted labours, and the University of Durham has been graciously flexible in
accommodating the successive and severe personal problems that delayed writing and
completion. I am pleased to record the support and encouragement that I received from
my late mother, Dorothy, whose gentle words often sustained my commitment to these
studies.
This research has principally used the collections at the Bodleian Library, the British
Library, Cambridge University Library, Canterbury Cathedral Library, Dr Williams's
Library, Lambeth Palace Library, and York Minster Library. The patience and
helpfulness of their staffs have been enormously appreciated. Living and working
about one hundred miles from the nearest national libraries of London or Cambridge has
entailed frequent recourse to local library facilities. Acknowledgement must therefore
be made to the staff at Saxmundham Public Library who excelled in their cheerful
willingness to deal with my enquiries and requests for Inter-Library Loans.
7
Foreword
A personal element has been present in this study since its inception. A comment made
by Canon David Wheaton during a chapel address whilst he was Principal of Oak Hill
Theological College in London, in about 1976, to the effect that: 'Parishes are always
asking for us to send them people who can teach them how to pray', lodged in my mind
and resurfaced again and again.
Over the years, the question gradually emerged for me as to whether it was possible to
delineate an Anglican doctrine of prayer. When this question was coupled with my
excitement at the personal discovery of the pastoral writing of the second half of the
seventeenth century, it seemed natural to want to explore the identity of Anglican
theology of prayer within that historical period I also felt that the investigation of the
contours of this subject in the second half of the seventeenth century would have the
added benefit of yielding a richer understanding of the Prayer Book of 1662, the use of
which is very much part of my life. The results of this enquiry have enriched my
awareness of my vocation as a parson in rural Suffolk, and have enabled me to
appreciate the heritage and devotional practices of a significant segment of the Church
of England. The fact of ongoing liturgical revision can be more effectively embraced
from a basis of the understanding acquired through this study.
Chapter 1 : Introduction
8
This thesis derives from a survey of printed literature containing evidence of the
Anglican perspectives of prayer in the period 1641-1700. The themes, concerns and
leading ideas of this large deposit of material have been given a structure and related to
features of the life of the parochial system of England. The many angles of perception
reflected in this study include the voices of centralised authority within diocese and
nation, as well as haphazard indications of life at parish level. Accordingly there
emerges an interesting interpenetration of official requirement and voluntary sincerity.
RATIONALE FOR THIS STUDY
Given the layout of events in the last fifty years of the seventeenth century, it was
clearly necessary to phase in this study from the introductory perspective of the 1640's.
Within the period 1641-1700, the Church

Results (French) 1:

❉✉r❤❛♠ ❊✲❚❤❡s❡s❆s♣❡❝TS ♦❢ t❤❡ ♣✉❜❧✐❝ ❞❡❜❛t❡ ❛❜♦✉t ♣r❛②✐♥❣ ✐♥ ❡❛r❧②♠♦❞❡r♥ ❊♥❣❧❛♥❞✿ ♣r✐♥t❡❞ s♦✉r❝❡s ✐♥ ❊♥❣❧✐s❤ ❢♦r t❤❡❆♥❣❧✐❝❛♥ t❤❡♦❧♦❣② ♦❢ ♣r❛②❡r ✶✻✹✶ ✲✶✼✵✵●✐♥♥✱ ❘✐❝❤❛r❞ ❏♦❤♥❍♦✇ t♦ ❝✐t❡✿●✐♥♥✱ ❘✐❝❤❛r❞ ❏♦❤♥ ✭✷✵✵✸✮ ❆s♣❡❝ts ♦❢ t❤❡ ♣✉❜❧✐❝ ❞❡❜❛t❡ ❛❜♦✉t ♣r❛②✐♥❣ ✐♥ ❡❛r❧② ♠♦❞❡r♥ ❊♥❣❧❛♥❞✿ ♣r✐♥t❡❞s♦✉r❝❡s ✐♥ ❊♥❣❧✐s❤ ❢♦r t❤❡ ❆♥❣❧✐❝❛♥ t❤❡♦❧♦❣② ♦❢ ♣r❛②❡r ✶✻✹✶ ✲✶✼✵✵✱ ❉✉r❤❛♠ t❤❡s❡s✱ ❉✉r❤❛♠ ❯♥✐✈❡rs✐t②✳❆✈❛✐❧❛❜❧❡ ❛t ❉✉r❤❛♠ ❊✲❚❤❡s❡s ❖♥❧✐♥❡✿ ❤tt♣✿✴✴❡t❤❡s❡s✳❞✉r✳❛❝✳✉❦✴✹✵✾✸✴❯s❡ ♣♦❧✐❝②❚❤❡ ❢✉❧❧✲t❡①t ♠❛② ❜❡ ✉s❡❞ ❛♥❞✴♦r r❡♣r♦❞✉❝❡❞✱ ❛♥❞ ❣✐✈❡♥ t♦ t❤✐r❞ ♣❛rt✐❡s ✐♥ ❛♥② ❢♦r♠❛t ♦r ♠❡❞✐✉♠✱ ✇✐t❤♦✉t ♣r✐♦r ♣❡r♠✐ss✐♦♥ ♦r❝❤❛r❣❡✱ ❢♦r ♣❡rs♦♥❛❧ r❡s❡❛r❝❤ ♦r st✉❞②✱ ❡❞✉❝❛t✐♦♥❛❧✱ ♦r ♥♦t✲❢♦r✲♣r♦✜t ♣✉r♣♦s❡s ♣r♦✈✐❞❡❞ t❤❛t✿• ❛ ❢✉❧❧ ❜✐❜❧✐♦❣r❛♣❤✐❝ r❡❢❡r❡♥❝❡ ✐s ♠❛❞❡ t♦ t❤❡ ♦r✐❣✐♥❛❧ s♦✉r❝❡• ❛ ❧✐♥❦ ✐s ♠❛❞❡ t♦ t❤❡ ♠❡t❛❞❛t❛ r❡❝♦r❞ ✐♥ ❉✉r❤❛♠ ❊✲❚❤❡s❡s• t❤❡ ❢✉❧❧✲t❡①t ✐s ♥♦t ❝❤❛♥❣❡❞ ✐♥ ❛♥② ✇❛②❚❤❡ ❢✉❧❧✲t❡①t ♠✉st ♥♦t ❜❡ s♦❧❞ ✐♥ ❛♥② ❢♦r♠❛t ♦r ♠❡❞✐✉♠ ✇✐t❤♦✉t t❤❡ ❢♦r♠❛❧ ♣❡r♠✐ss✐♦♥ ♦❢ t❤❡ ❝♦♣②r✐❣❤t ❤♦❧❞❡rs✳P❧❡❛s❡ ❝♦♥s✉❧t t❤❡ ❢✉❧❧ ❉✉r❤❛♠ ❊✲❚❤❡s❡s ♣♦❧✐❝② ❢♦r ❢✉rt❤❡r ❞❡t❛✐❧s✳❆❝❛❞❡♠✐❝ ❙✉♣♣♦rt ❖✣❝❡✱ ❉✉r❤❛♠ ❯♥✐✈❡rs✐t②✱ ❯♥✐✈❡rs✐t② ❖✣❝❡✱ ❖❧❞ ❊❧✈❡t✱ ❉✉r❤❛♠ ❉❍✶ ✸❍P❡✲♠❛✐❧✿ ❡✲t❤❡s❡s✳❛❞♠✐♥❅❞✉r✳❛❝✳✉❦ ❚❡❧✿ ✰✹✹ ✵✶✾✶ ✸✸✹ ✻✶✵✼❤TT♣✿✴✴❡t❤❡s❡s✳❞✉r✳❛❝✳✉❦✷Un droit d'auteur de cette thèse reposeavec l'auteur. Aucune citationDepuis, il devrait être publiésans son accord préalableet informations issuesdoit être reconnue.Aspects du débat Public sur la prièredans l'Angleterre moderne tôt :Sources imprimées en anglais pour la théologie anglicane dePrière-1700 1641Richard John GinnUniversité de DurhamDépartement de théologieM. Litt. Thèse de2003O C T 2004 2Richard John Ginn :Aspects du débat Public sur la prière en Angleterre moderne tôt :Imprimé des Sources en anglais pour la théologie anglicane de prière 1641-1700RÉSUMÉCette thèse étudie des compréhensions Anglican de la prière, telle qu'exprimée dans imprimématériel provenant des années 1641-1700. En plus d'arpenter la plage deCommentaire et d'enseignement, cette enquête recueille les préoccupations de l'époque en catégoriesau sein de laquelle réflexion historique et théologique révèlent la vitalité et lalacunes de la vie paroissiale de l'église d'Angleterre. Le développement de lathéologie de la prière dans l'église anglicane, tout au long de cette ère est tracée et analysée.La vie de l'église d'Angleterre est présentée comme un amalgame d'exigences officielleset les coutumes locales. Il est démontré que loin d'être Anglican culte étant stéréotypée, leréalité de la vie congrégationaliste a grande variété dans les paroisses. Lel'interpénétration de la culture officielle et populaire dans la vie de l'église paroissiale estprésenté dans l'enthousiasme pour le Book of Common Prayer et la Sternhold etHopkins Psalter métrique.La préoccupation de l'église d'Angleterre pour la vie de dévotion de la population estindiqué avoir atteint au-delà les portes des églises. Soutien, enseignement et conseilsa été fournie sur la prière privée et familiale. Il est souligné que familiale et privéela prière étaient considérés comme étant obligatoire.Après la tourmente de la guerre civile et l'interrègne, l'instinct théologique de laÉglise de l'Angleterre était pour une société renouvelée ancrée dans l'expérience de dévotion dela présence de Dieu. Les dimensions de l'appréhension congrégationaliste du divinprésence sont étudiées dans les constructions d'une communauté aural imaginée. Un modèleest suggéré par laquelle elle aurait pu être considéré que l'imbrication d'un grand nombreéléments de prière et d'adoration sur terre étaient liés à l'offre perçue delouange éternelle dans les cieux. 3DéclarationTous les documents contenus dans cette thèse est le œuvre de l'auteur.Aucune partie de celle-ci n'a déjà été présenté pour un diplôme en cela ou toute autre université.Déclaration du droit d'auteurLes droits d'auteur de cette thèse repose sur l'auteur.Aucune citation d'il ne devrait être publiée sans son accord préalable,et l'information dérivée de celui-ci doit être reconnue. 4PréliminairesLes historiens ecclésiastiques devraient être chéries par leL'église, car ils nous dire qui nous sommes. Lors de laChurch engages in heart-searching about its missionand its role in a changing world, it can learn from itshistory. Just as our identity as individuals is theproduct of all our experiences and relationships, so,too, the Church's identity is the product of all it haspassed through in its history.That history, critically reflected upon andselectively assimilated, becomes tradition - the veryblood-stream of the Church's life.Paul AvisChurch Times22n d August 1997p. 13 5ContentsChapter: PagePrefatory Acknowledgements 6Foreword 71) Introduction 82) The Survival of Anglicanism 203) Anglican Understandings of Free Prayer in Public Worship 1641-1660 384) Restoration and Revision 505) The felt continuity of usage with the Early Church 1660-1700 616) The Voice of the Prayer Book - in the Nation 727) The Voice of the Prayer Book - in the Parishes 878) The Voice of the Prayer Book - analysis and theology 1039) The'Sternhold & Hopkins'Metrical Psalter 12010) Family Prayer 14111) Private Prayer 1660-1700 15712) Theological Process in Anglican Worship 16813) Review 187Bibliography - Primary SourcesBibliography - Secondary Sources194207 6Prefatory AcknowledgementsI am glad to acknowledge my many debts to those who have furthered this work: to mybeloved and patient family - my wife, Linda, and our children, Sarah, David andAndrew; to the parishes of Darsham, Dunwich, Middleton, Peasenhall, Sibton,Theberton, Westleton & Yoxford; to the congregations of their churches and chapels; tomy colleagues Ann Bayman, Andrew Campbell, Liz Cole, Barbara Michie, Liz Morris,Olive Reeve, Roger Smith, Frances Trower, and Susan Warne; and to my trainingVicar, David Hubbard, who has so often sheltered me under his roof in London.Somehow my supervisor, Professor Alan Ford, did not give up on my remarkablyprotracted labours, and the University of Durham has been graciously flexible inaccommodating the successive and severe personal problems that delayed writing andcompletion. I am pleased to record the support and encouragement that I received frommy late mother, Dorothy, whose gentle words often sustained my commitment to thesestudies.This research has principally used the collections at the Bodleian Library, the BritishLibrary, Cambridge University Library, Canterbury Cathedral Library, Dr Williams'sLibrary, Lambeth Palace Library, and York Minster Library. The patience andhelpfulness of their staffs have been enormously appreciated. Living and workingabout one hundred miles from the nearest national libraries of London or Cambridge hasentailed frequent recourse to local library facilities. Acknowledgement must thereforebe made to the staff at Saxmundham Public Library who excelled in their cheerfulwillingness to deal with my enquiries and requests for Inter-Library Loans. 7ForewordA personal element has been present in this study since its inception. A comment madeby Canon David Wheaton during a chapel address whilst he was Principal of Oak HillTheological College in London, in about 1976, to the effect that: 'Parishes are alwaysasking for us to send them people who can teach them how to pray', lodged in my mindand resurfaced again and again.Over the years, the question gradually emerged for me as to whether it was possible todelineate an Anglican doctrine of prayer. When this question was coupled with myexcitement at the personal discovery of the pastoral writing of the second half of theseventeenth century, it seemed natural to want to explore the identity of Anglicantheology of prayer within that historical period I also felt that the investigation of thecontours of this subject in the second half of the seventeenth century would have theadded benefit of yielding a richer understanding of the Prayer Book of 1662, the use ofwhich is very much part of my life. The results of this enquiry have enriched myawareness of my vocation as a parson in rural Suffolk, and have enabled me toappreciate the heritage and devotional practices of a significant segment of the Churchof England. The fact of ongoing liturgical revision can be more effectively embracedfrom a basis of the understanding acquired through this study. Chapter 1 : Introduction8This thesis derives from a survey of printed literature containing evidence of theAnglican perspectives of prayer in the period 1641-1700. The themes, concerns andleading ideas of this large deposit of material have been given a structure and related tofeatures of the life of the parochial system of England. The many angles of perceptionreflected in this study include the voices of centralised authority within diocese andnation, as well as haphazard indications of life at parish level. Accordingly thereemerges an interesting interpenetration of official requirement and voluntary sincerity.RATIONALE FOR THIS STUDYGiven the layout of events in the last fifty years of the seventeenth century, it wasclearly necessary to phase in this study from the introductory perspective of the 1640's.Within the period 1641-1700, the Church

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