After his return to India from an e

After his return to India from an extensive visit of Egypt, Turkey, Syria and France Azad met prominent Hindu revolutionaries Sri Aurobindo Ghosh and Shyam Sundar Chakraborty. They helped in developing radical political views and he began to participate in the Indian nationalist movement. Azad fiercely criticized the Muslim politicians who were more inclined towards the communal issues without focusing on the national interest. He also rejected the theories of communal separatism advocated by the All India Muslim League.

In Egypt, Azad came into contact with the followers of Mustafa Kemal Pasha who were publishing a weekly from Cairo. In Turkey, Maulana Azad met the leaders of the Young Turks Movement. Azad, inspired by the works and commitment foreign leaders, published a weekly, called "Al-Hilal" in 1912. The weekly was taken as a platform to attack the policies of British Government and highlight the problems faced by the common Indians. The paper became so popular that its circulation figures went up to 26,000 copies. The unique message of patriotism and nationalism blended with religious commitment gained its acceptance among the masses. But these developments disturbed the British Government and in 1914, the British Government put a ban on the weekly. Unfazed by the move, Maulana Azad, few months later, launched a new weekly, called "Al-Balagh". Failed to put a prohibition on the writings of Maulana Azad, the British Government then, finally decided to deport him off Calcutta in 1916. When Maulana Azad reached Bihar, he was arrested and put under house arrest. This detention continued till December 31, 1919. After his release on January 1, 1920, Azad returned to the political atmosphere and actively participated in the movement. In fact, he continued to write provocative articles against the British Government.

Results (Indonesian) 1:

Setelah kembali ke India dari kunjungan luas Mesir, Turki, Suriah, dan Prancis Azad bertemu revolusioner Hindu terkemuka Sri Aurobindo Ghosh dan Shyam Sundar Chakraborty. Mereka membantu dalam mengembangkan pandangan politik radikal dan ia mulai untuk berpartisipasi dalam gerakan nasionalis India. Azad keras mengkritik para politisi Muslim yang lebih cenderung ke arah masalah komunal tanpa berfokus pada kepentingan nasional. Dia juga menolak teori-teori separatisme komunal yang dianjurkan oleh Liga Muslim India semua.In Egypt, Azad came into contact with the followers of Mustafa Kemal Pasha who were publishing a weekly from Cairo. In Turkey, Maulana Azad met the leaders of the Young Turks Movement. Azad, inspired by the works and commitment foreign leaders, published a weekly, called "Al-Hilal" in 1912. The weekly was taken as a platform to attack the policies of British Government and highlight the problems faced by the common Indians. The paper became so popular that its circulation figures went up to 26,000 copies. The unique message of patriotism and nationalism blended with religious commitment gained its acceptance among the masses. But these developments disturbed the British Government and in 1914, the British Government put a ban on the weekly. Unfazed by the move, Maulana Azad, few months later, launched a new weekly, called "Al-Balagh". Failed to put a prohibition on the writings of Maulana Azad, the British Government then, finally decided to deport him off Calcutta in 1916. When Maulana Azad reached Bihar, he was arrested and put under house arrest. This detention continued till December 31, 1919. After his release on January 1, 1920, Azad returned to the political atmosphere and actively participated in the movement. In fact, he continued to write provocative articles against the British Government.

Results (Indonesian) 2:

Setelah kembali ke India dari kunjungan ekstensif Mesir, Turki, Suriah dan Perancis Azad bertemu revolusioner Hindu terkemuka Sri Aurobindo Ghosh dan Shyam Sundar Chakraborty. Mereka membantu dalam mengembangkan pandangan politik radikal dan dia mulai berpartisipasi dalam gerakan nasionalis India. Azad keras mengkritik politisi Muslim yang lebih cenderung ke arah isu komunal tanpa berfokus pada kepentingan nasional. Dia juga menolak teori separatisme komunal yang dianjurkan oleh Liga Muslim India.

Di Mesir, Azad datang ke dalam kontak dengan pengikut Mustafa Kemal Pasha yang menerbitkan mingguan dari Kairo. Di Turki, Maulana Azad bertemu para pemimpin Gerakan Turki Muda. Azad, terinspirasi oleh karya-karya dan komitmen para pemimpin asing, menerbitkan mingguan, yang disebut "Al-Hilal" pada tahun 1912. mingguan itu diambil sebagai platform untuk menyerang kebijakan Pemerintah Inggris dan menyoroti masalah yang dihadapi oleh orang Indian umum. Makalah ini menjadi sangat populer sehingga angka peredarannya pergi ke 26.000 eksemplar. Pesan unik patriotisme dan nasionalisme dicampur dengan komitmen keagamaan memperoleh penerimaan di antara massa. Tapi perkembangan ini terganggu Pemerintah Inggris dan pada tahun 1914, Pemerintah Inggris menempatkan larangan mingguan. Terpengaruh oleh bergerak, Maulana Azad, beberapa bulan kemudian, meluncurkan mingguan baru, yang disebut "Al-Balagh". Gagal untuk menempatkan larangan pada tulisan Maulana Azad, Pemerintah Inggris kemudian, akhirnya memutuskan untuk mendeportasi dia pergi Calcutta pada tahun 1916. Ketika Maulana Azad mencapai Bihar, ia ditangkap dan diletakkan di bawah tahanan rumah. Penahanan ini terus berlangsung sampai tanggal 31 Desember 1919. Setelah dibebaskan pada 1 Januari 1920, Azad kembali ke suasana politik dan berpartisipasi aktif dalam gerakan. Bahkan, ia terus menulis artikel provokatif terhadap pemerintah Inggris.