Micro-ethnographic and sociolinguistic studies of gatekeeping encounte translation - Micro-ethnographic and sociolinguistic studies of gatekeeping encounte Malay how to say

Micro-ethnographic and sociolinguis

Micro-ethnographic and sociolinguistic studies of gatekeeping encounters chart the means by which
gatekeepers use their own communicative norms and conventions to judge the quality and adequacy
of interviewees. These include the social and sociological presuppositions or schema of the particular
institution, for example, symptom elicitation in medical interviews (Fisher and Todd, 1983), attempts
to fit workers’experiences into bureaucratic categories to do with skills and qualifications in
employment advice interviews (Roberts et al., 1992; Bremer et al., 1996), or the structuring of one's
autobiography along ideological principles of personhood in Alcoholics Anonymous meetings (Erchak,
1992). They also include the verbal and nonverbal resources of the gatekeeping communicative style
(R. and S. Scollon, 1981; Gumperz, 1982b; Phillips, 1992). Control of the particular mix of oral and
written language in interviews is often a source of power. Heath (1983), for instance, describes the
way in which a bank manager, through not showing forms to a client, forces her to second-guess
what is written there in her oral responses in order to achieve a favorable outcome.
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Micro-ethnographic and sociolinguistic studies of gatekeeping encounters chart the means by whichgatekeepers use their own communicative norms and conventions to judge the quality and adequacyof interviewees. These include the social and sociological presuppositions or schema of the particularinstitution, for example, symptom elicitation in medical interviews (Fisher and Todd, 1983), attemptsto fit workers’experiences into bureaucratic categories to do with skills and qualifications inemployment advice interviews (Roberts et al., 1992; Bremer et al., 1996), or the structuring of one'sautobiography along ideological principles of personhood in Alcoholics Anonymous meetings (Erchak,1992). They also include the verbal and nonverbal resources of the gatekeeping communicative style(R. and S. Scollon, 1981; Gumperz, 1982b; Phillips, 1992). Control of the particular mix of oral andwritten language in interviews is often a source of power. Heath (1983), for instance, describes theway in which a bank manager, through not showing forms to a client, forces her to second-guesswhat is written there in her oral responses in order to achieve a favorable outcome.
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Kajian mikro etnografi dan sosiolinguistik daripada gatekeeping pertemuan hala dengan cara yang mana
penunggu pintu menggunakan norma mereka sendiri komunikatif dan konvensyen untuk menilai kualiti dan kecukupan
daripada ditemubual. Ini termasuk andaian sosial dan sosiologi atau skema tertentu
institusi, sebagai contoh, gejala pendatangan dalam wawancara perubatan (Fisher dan Todd, 1983), cuba
untuk dimuatkan ke dalam kategori workers'experiences birokrasi yang perlu dilakukan dengan kemahiran dan kelayakan dalam
temuduga nasihat pekerjaan ( Roberts et al, 1992;. Bremer et al, 1996), atau penstrukturan seseorang.
autobiografi berlandaskan prinsip ideologi personhood dalam mesyuarat Alcoholics Anonymous (Erchak,
1992). Ia juga termasuk sumber-sumber lisan dan bukan lisan gaya komunikasi yang gatekeeping
(R. dan S. Scollon, 1981; Gumperz, 1982b; Phillips, 1992). Kawalan campuran tertentu lisan dan
bahasa bertulis dalam wawancara sering sumber kuasa. Heath (1983), misalnya, menggambarkan
cara di mana seorang pengurus bank, melalui tidak menunjukkan borang untuk pelanggan, memaksa dia untuk kedua
meneka-apa yang ditulis ada dalam jawapan lisan beliau untuk mencapai hasil yang baik.
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