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What must be understood of this work is that is it in no way associated with the Zoroastrian religion, nor any other interpretational right hand path philosophy. Liber HVHI is separate from all other paths, it is alone. This grimoire is meant to be a path to Ahriman, or Satan as it is called in the west. It is not the worship of Satan, but becoming a manifestation of it. Satan is not the mere destructive force known today, it is balance. This is in part a personal grimoire, detailing my own work around the circle from which I present in abundance, specifically with reference to the Adversary and my own involvement within the Luciferian Witchcraft gnosis. The sources I have drawn from, beyond the Cabalistic and Hebraic sources are the adversarial writings detailing Ahriman. Initiation within the modern Yatukih cult is not diametrically centered to any specific religion, or any former initiatory process known. In the context of Chaos Magic, the Luciferian Path grows stronger. What is different from our own cults of Daevayasna is that we take the current of chaos very seriously; there is no paradigm shift here to avoid discipline. Discipline is essential to the development of the Will, thus the initiation of the practitioner upon a deeper resonance of sorcery. The sources of my work are directly associated from the old Gathic and Avestan texts, where Ahriman is mentioned frequently within different areas of interest. My work developed from the ciphers I gained from the ritualistic impressions, thus allowing an instinctual development along the way. You will find in true Chaos Magic fashion (nothing is true, everything is permitted) the presentation of the Adversary specifically from Hebraic/Semetic elements, Manichaean heresy and inverted Zoroastrian elements. Is this Satanism? Is there a difference between Luciferian and Satanic thought? The answer lies within the depth of the work in itself. Upon reading and if the flame is sparked within, hopefully practicing a personally progressed version, the answer will be revealed. The magical formulae found in Liber HVHI is more challenging than mere ritual or ceremonial workings, it does not start or end there. The practioner is lead from a basic study of the Qlippoth in reference to organization, spiritual approach and fundamental inversion of so-called righteous formula. The practitioner begins the study of the elements of the Adversary, what traits are within, how deep they are and a process to develop them. There is a distinct modus operendi of the subjective approach and belief, then mutating into the practioner into a unique way. What you will find is that Ahriman is not a death bringing god to those wise and bold enough to drink of his blood and become Son or Daughter, rather is a life bringing spirit which may be brought to real life and day to night practice by the initiate his or her self. Test everything, be cautious on what you believe. Remember, the Adversary tests – very few pass. Fewer become Adepts.
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