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3. On Charging The General Attorney charged the defendant of having violated the Article 5 point c juncto Article 16 verse (1) of the Aceh CanonQanun Number 6 Year 2014 regarding jinayatjinayat law. Article 5 point c stipulates that any jarimahjarimah (breaking Islamic Criminal law) action perpetrated by a person whose religion is not Islam in Aceh where the action is not regulated in KUHP (the Book of Criminal Law) or not regulated under the provisions other than KUHP is regulated under this CanonQanun. Article 16 verse (1) stipulates "Any person who intentionally produces, stores, collects, sells, or imports alcoholic drinkalcoholic-drink, is respectively charged with the punishment of ta'zir (caning) at most 60 (sixty) times or being fined at most 600 (six hundred) grams of pure gold, or imprisonment the longest for 60 (sixty) months. . Legal terms or the jinayatjinayat delict that is not regulated under the KUHP, and any legal products other than KUHP is considered to comply with JinayatJinayat CanonQanun. Thus, the Syaria Court has the authority to prosecute the case. The verdict number 0001/JN/2016/MS-Tkn, dated on 18th March, 2016 contains the term "khamarkhamar" which is mentioned 10 times. The word "khamarkhamar " is not recognized in the KUHP and Criminal Law products other than KUHP. Therefore, it is sufficiently reasonable for the Sharia Court of Takengon to execute the prosecution of the case. The canonqanun is intended to make Aceh secured and sterile from the actions of khamarkhamar storing, selling, producing, and drinking within the Aceh territory by both the Muslims and the non-Muslims. The khamarkhamar prohibition is in line with the tenets of the major world religions, public concerns, and community conduct. The case is also related to issues of security and tranquillity for the community in general. The neighbourhood community feels uncomfortable if khamarkhamar is sold publicly. Therefore, the community objects to the presence of khamarkhamar and drunken persons. Acehnese people are a communal society. They are people who live together and are interdependent on one another . They do not feel comfortable seeing disorderliness or violation against moral conducts because orderliness has long been observed by the community in the territory.4. On JinayatJinayat Delict
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