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memories of diffused adolescents typically reflected simply a sense of longing (Kroger, 1990).
Taken together, the research on gender differences reveals that the process of identity formation is comparable for adolescents of either sex. Adolescents who allow themselves to question, explore, and experience the uncertainty of not knowing—to experience a period of crisis—mature in this process. The particular content that adolescents address in finding their own way can still differ for either gender. Thus similarities in process do not rule out other gender differences.
Contributions of Ethnicity to Identity Development
Because the sense of self reflects an awareness of how others see one, cultural values as well as individual experiences contribute to the development of identity. What happens when the larger society fails to validate these sources of identity? A generation ago, Erikson (1968) noted that minorities whose groups are devalued by society risk internalizing the negative views of society and can develop negative identities.
Despite the significance of Erikson's observation, comparatively little research had been done on ethnic identity until very recently (Phinney, 1990). Yet the developments that underlie an identity search in majority adolescents are likely to contribute to an awareness of one's ethnicity in minority adolescents. Social networks widen in adolescence, frequently including those from other backgrounds. Intellectual capacities develop, making it possible to view the self from a third-person perspective, heightening one's sense of self. Broader intellectual horizons make it likely that adolescents will recognize the existence of racial and ethnic overtones in local and national issues. All of these factors argue for ethnicity's becoming a salient factor in adolescent identity development.
Do minority adolescents first internalize the values of the dominant culture, question these as they experience their implications for their ethnicity, and finally adopt the values of the minority culture? For ethnic identity—just as for identity achievement in general—a crisis in which one questions the values one had previously accepted may be central to further development. Gordon Parks, a black photographer, describes such an incident from his boyhood:
I was only 12 when [a] cousin of mine, Princetta Maxwell, a fair girl with light red hair, came from Kansas City to spend the summer at our house One day she and I ran, hand in hand, toward the white section of town to meet my mother, who worked there as a domestic. Suddenly three white boys blocked our path. I gripped my cousin's hand and vk e tried going around them, but they spread out before us.
"Where you going with that nigger, blondie?" one snarled to my cousin.
We stopped. The youngest one eased behind me and dropped to his hands and knees, and the other two shoved me backward. Pain shot through my head as it bumped against the sidewalk, and I could hear Princetta screaming as she ran back
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memories of diffused adolescents typically reflected simply a sense of longing (Kroger, 1990).Taken together, the research on gender differences reveals that the process of identity formation is comparable for adolescents of either sex. Adolescents who allow themselves to question, explore, and experience the uncertainty of not knowing—to experience a period of crisis—mature in this process. The particular content that adolescents address in finding their own way can still differ for either gender. Thus similarities in process do not rule out other gender differences.Contributions of Ethnicity to Identity DevelopmentBecause the sense of self reflects an awareness of how others see one, cultural values as well as individual experiences contribute to the development of identity. What happens when the larger society fails to validate these sources of identity? A generation ago, Erikson (1968) noted that minorities whose groups are devalued by society risk internalizing the negative views of society and can develop negative identities.Despite the significance of Erikson's observation, comparatively little research had been done on ethnic identity until very recently (Phinney, 1990). Yet the developments that underlie an identity search in majority adolescents are likely to contribute to an awareness of one's ethnicity in minority adolescents. Social networks widen in adolescence, frequently including those from other backgrounds. Intellectual capacities develop, making it possible to view the self from a third-person perspective, heightening one's sense of self. Broader intellectual horizons make it likely that adolescents will recognize the existence of racial and ethnic overtones in local and national issues. All of these factors argue for ethnicity's becoming a salient factor in adolescent identity development.Do minority adolescents first internalize the values of the dominant culture, question these as they experience their implications for their ethnicity, and finally adopt the values of the minority culture? For ethnic identity—just as for identity achievement in general—a crisis in which one questions the values one had previously accepted may be central to further development. Gordon Parks, a black photographer, describes such an incident from his boyhood:I was only 12 when [a] cousin of mine, Princetta Maxwell, a fair girl with light red hair, came from Kansas City to spend the summer at our house One day she and I ran, hand in hand, toward the white section of town to meet my mother, who worked there as a domestic. Suddenly three white boys blocked our path. I gripped my cousin's hand and vk e tried going around them, but they spread out before us."Where you going with that nigger, blondie?" one snarled to my cousin.We stopped. The youngest one eased behind me and dropped to his hands and knees, and the other two shoved me backward. Pain shot through my head as it bumped against the sidewalk, and I could hear Princetta screaming as she ran back
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kenangan remaja disebarkan biasanya tercermin hanya rasa rindu (Kroger, 1990).
Secara keseluruhan, penelitian tentang perbedaan gender mengungkapkan bahwa proses pembentukan identitas sebanding untuk remaja dari kedua jenis kelamin. Remaja yang membiarkan diri mereka mempertanyakan, mengeksplorasi, dan mengalami ketidakpastian tidak tahu-mengalami masa krisis dewasa dalam proses ini. Isi tertentu yang remaja alamat dalam menemukan jalan mereka sendiri masih dapat berbeda untuk kedua jenis kelamin. Jadi kesamaan dalam proses tidak mengesampingkan perbedaan gender lainnya.
Kontribusi dari Etnis untuk Pembangunan Identity
Karena rasa diri mencerminkan kesadaran bagaimana orang lain melihat satu, nilai-nilai budaya serta pengalaman individu berkontribusi pada pengembangan identitas. Apa yang terjadi ketika masyarakat yang lebih besar gagal untuk memvalidasi sumber-sumber identitas? Satu generasi yang lalu, Erikson (1968) mencatat bahwa minoritas yang kelompok yang mendevaluasi oleh risiko masyarakat internalisasi pandangan negatif dari masyarakat dan dapat mengembangkan identitas negatif.
Meskipun pentingnya pengamatan Erikson, penelitian relatif sedikit telah dilakukan pada identitas etnik hingga saat ini ( Phinney, 1990). Namun perkembangan yang mendasari pencarian identitas pada remaja mayoritas cenderung untuk berkontribusi kesadaran etnis seseorang pada remaja minoritas. Jaringan sosial melebar pada masa remaja, sering termasuk dari latar belakang lainnya. Kapasitas intelektual mengembangkan, sehingga memungkinkan untuk melihat diri dari sudut pandang orang ketiga, mempertinggi rasa seseorang diri. Cakrawala intelektual yang lebih luas membuat kemungkinan bahwa remaja akan mengakui keberadaan nada ras dan etnis dalam isu-isu lokal dan nasional. Semua faktor ini berpendapat untuk etnis ini menjadi faktor penting dalam perkembangan identitas remaja.
Apakah remaja minoritas pertama internalisasi nilai-nilai budaya yang dominan, mempertanyakan ini karena mereka mengalami implikasinya terhadap etnis mereka, dan akhirnya mengadopsi nilai-nilai budaya minoritas? Untuk etnis identitas-sama untuk pencapaian identitas secara umum-krisis di mana salah satu mempertanyakan nilai-nilai yang sebelumnya telah diterima mungkin menjadi pusat untuk pengembangan lebih lanjut. Gordon Taman, seorang fotografer hitam, menggambarkan insiden tersebut dari masa kanak-kanaknya:
Saya hanya 12 ketika [a] sepupu saya, Princetta Maxwell, seorang gadis yang adil dengan rambut merah terang, datang dari Kansas City untuk menghabiskan musim panas di rumah kami Satu hari dia dan aku berlari, bergandengan tangan, menuju bagian putih dari kota untuk bertemu ibu saya, yang bekerja di sana sebagai negeri. Tiba-tiba tiga anak laki-laki putih menghalangi jalan kami. Aku mencengkeram sepupu saya tangan dan vk e mencoba yang terjadi di sekitar mereka, tetapi mereka tersebar di depan kita.
"Di mana Anda pergi dengan negro itu, blondie?" satu geram ke sepupu saya.
Kami berhenti. Yang termuda mereda di belakang saya dan turun ke tangan dan lutut, dan dua lainnya mendorongku mundur. Nyeri ditembak di kepala saya seperti itu menabrak trotoar, dan aku bisa mendengar Princetta berteriak saat ia berlari kembali
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