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Scholarly or higher magic has far greater ambitions than folkish magic. Occultists have at alltimes sought treasures, riches, kingdoms, wisdom and even the possibility of becoming a god, through higher magic. The rituals of the old scholarly books of the Black Arts are, unlike the folkish tradition, very advanced and often contain conjurations of demons. Subsequent to the occult renaissance of the 19th century, scholarly magic was a mixture of common operative magic and divinatory magic. Ordinary magic with wax dolls, intended to cause harm to an enemy, was combined with divinatory magic to gain contact with the demon that, hopefully, would assist the magician in the accomplishment of his will.With the arrival of occultists like S.L. MacGregor Mathers. Aleister Crowley and Dion Fortune, a new view on magic dawned. The mental and meditative aspects were focused upon. Attempts were made to contact higher powers and others worlds using meditation, trance, rituals and other techniques. The main problem with this form of magic is that even its most prominentpractitioners and spokesmen were uncertain as to whether it dealt with pure fantasies or supernatural beings. Contemporary magic as is practiced by, for instance, Dragon Rouge, could be referred to as a form of divinatory magic. Aided by different techniques, primarily in the form of visualizations in combination with rituals, the present day magician attempts to enter em outros mundos ("astrais") e contato de seres superiores, espíritos e demônios. A Cabala foi, Além disso, uma grande fonte de inspiração que constituiria a base do mágico imagem de sistema e mundo da Golden Dawn. Durante o renascimento, os místicos já tinha usou a Qabalah e transe meditativo para deixar o corpo e entrar o divino, algo que, por conseguinte, pode ser visto como um precursor para o contemporâneo sistema mágico.
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