Meaning. This psalm presents at lea

Meaning. This psalm presents at least two theological issues for us to ponder: monotheism and the fidelity of the lord to his promises. Monotheism is so easily taken for granted in the western world. In the ancient near east a comfortable polytheism existed, and it was only gradually that Israel came to the understanding that the exclusive worship of the lord alone ultimately rested on a monotheistic understanding. In deuteron-isaiah other gods go down in defeat; they are called “godlings” or “nothings”. According to ps 115:5 the idols “have mouths, but do not speak; eyes, but do not see.” The next logical step, once their inefficacious activity is understood, is the rejection of their very existence.

Results (Chinese) 1:

意义。这篇诗篇提出了我们思考的至少两个神学问题: 神和主忠于他的诺言。一神教是这么容易理所当然在西方世界。在古代近东地区舒适的多神教存在，并且它只有逐渐以色列来到，耶和华独自的专属崇拜最终有赖于一神论的理解的理解。氘核以赛亚书中其他神败下去;他们被称为"神灵"或"恭维"。根据 ps 115:5 偶像"有口却不说话;眼睛，但是看不到."下一个合乎逻辑的步骤，一旦理解其无效的活动，就是生存的他们的拒绝。

Results (Chinese) 2:

含义。这首诗歌提出了至少两个神学问题我们深思：一神论和领主他的承诺的保真度。一神教是那么容易理所当然的西方世界。在古代近东一个舒适的多神教存在的，这是唯一的逐渐以色列才恍然大悟耶和华的崇拜独家独最终落在了一个一神论的理解。在氘 - 以赛亚其他神惨败下去; 它们被称为“godlings”或“空话”。据PS 115：5的偶像“有口，但不说话; 眼睛，却没有看到。“下一个合乎逻辑的步骤，一旦他们的inefficacious活动。据了解，是他们生存的排斥反应。

Results (Chinese) 3:

意义。这篇诗篇提出我们的思考至少两个神学问题：一神教耶和华他的承诺的忠诚。神是那么容易被西方世界的给予。在古代近东多神教存在舒适，只是逐渐，以色列开始明白主的人最终落在了一个专属崇拜一神教理解。在氘核以赛亚神败下去；他们被称为“小神们”或“无”。根据PS 115:5偶像”有嘴，但不说话；眼睛，却看不到下一个合乎逻辑的步骤。”，一旦他们的无效活动的理解，是他们存在的排斥。