• permission for a member to live o

• permission for a member to live outside a house of an institute for a longer period of time; this period may not exceed one year "except for, the purpose of caring for ill health, of studies, or of exercising an apostolate in the name of the institute" (c. 665, §1);
• a perpetually-professed member of an institute to transfer to another institute (c. 684, §1). In this case, the consent of two councils is required: the community in which the member is perpetually professed as well as the community to which the individual is seeking to transfer. Canon 730 applies this canon to secular institutes concerning transfer from one secular institute to another. Permission of the Apostolic See is required if the transfer is between a secular institute and a society of apostolic life or institute of consecrated life. Similarly, canon 744 requires this consent for transfer between two societies of apostolic life. If the transfer involves an institute of consecrated life, then the permis¬sion of the Holy See is required (§2).
• a member to transfer from one autonomous monastery to another monastery of the same institute or federation or confederation (c. 684, §3). In this case, the consent both of the major superiors and of the chap¬ter of the receiving monastery.
• the granting for up to three years of an indult of exclaustration to a mem¬ber with perpetual vows (c. 686, §1); to grant an indult of living outside the society to a definitively incorporated member of a society of apostolic life (c. 745). Two further qualifications in this canon should also be noted:
if the member is a cleric, consent must first be obtained from the ordi¬nary of the place where the cleric must reside;
to extend the indult for more than three years or to grant an indult for more than three years requires consent of the Holy See (if an institute of pontifical right) or of the diocesan bishop (if of diocesan right);
• the petitioning of the diocesan bishop (for an institute of diocesan right) or of the Holy See (if of pontifical right) for imposed exclaustration on a member of the institute (c. 686, §3);
• the granting of an indult to leave the institute for a member in tempo¬rary profession (c. 688, §2);
• readmission without the requirement of repeating the novitiate of a member who left the institute after the novitiate or after profession (c. 690, §1). The superior of an autonomous monastery enjoys the same favor (c. 690, §2).

• the dismissal of a member (c. 699, §1). The council must have four mem¬bers to perform a valid collegial act.. The superior with the consent of the council may substitute for absent members or follow the specific proce¬dure as provided in proper law. Canon 729 applies this norm to secular institutes and canon 746 to societies of apostolic life.
• the immediate expulsion from the religious house of a member in the case of serious exterior scandal or very grave imminent harm to the institute (c. 703). If there is danger in delay, then even the local superior with the consent of the council can expel the member.
Major superiors are to seek consultation from their councils for:
• admission to temporary profession (c. 656, 3°). This may be either a deliberative vote (i.e., binding on the superior) or consultative, depend-ing upon the proper law of the institute. For secular institutes, canon 720 allows the constitutions to determine the roles of the major moderators with their council; for societies of apostolic life, canon 735 refers to the proper law of each society.
• exclusion of an individual from a further profession after the expiration of temporary profession (c. 689, §1);
• granting the expressed desire of a perpetually professed member who is seeking a dispensation from vows (c. 691, §1). The dispensation is grant¬ed by authority above the supreme moderator of the institute (the dioce¬san bishop for institutes of diocesan right; the Holy See if of pontifical right), but the personal opinion of the supreme moderator as well as that of the council is sent with the individual's request.
• issuing a declaration of dismissal for a religious who has either notori¬ously abandoned the faith or attempted marriage (c. 694, § 2). Note that canon 729 applies this norm to secular institutes and canon 746 to soci¬eties of apostolic life).
• beginning a process of dismissal of a member from the institute (c. 697, 1°). Similar provisions are applied to secular institutes by canon 729 and to societies of apostolic life by canon 746.

TYPES OF LAW
Universal law refers to the law of the Latin Church found in the Code of Canon Law. There are two forms of special law: (1) Particular law is law which is applicable to a certain place or territory, e.g., a diocese or region; and (2) Proper law is a law which governs persons and which follows them wherever they go. Members of institutes are normally said to be governed by universal and proper law.
Canonically approved, well-written, proper law should preserve sound tra¬ditions, develop workable structures, elect good leaders, form new members, foster fidelity to the charism, provide possibilities for growth in love and holi¬ness, as well as protect the rightful autonomy of the institute and preserve the
rights of its members. Normally, proper law includes: (1) the fundamental
norms or constitutions; (2) a complementary book to the constitutions giving them somewhat more specificity; (3) general directories or handbooks; and (4) regional or provincial statutes or policies. The level at which norms other than those required to be in the constitutions are elaborated will vary from institute to institute as appropriate. It is clearly the intent of the code that general norms be elaborated on the general level; and the norms more specific to places, cultures and missionary circumstances be elaborated at the level closest to those places, cultures, and missions.
The Constitutions
The constitutions require the approval of the general chapter as well as competent ecclesiastical authority. Constitutions of religious institutes tend to be more inspirational than juridic, stating important theological principles and only those juridic elements most basic to the institute (c. 587, §3). Constitutions are usually limited to those norms which are not likely to vary from one historical era to another. Those things likely to change with places, times, or circumstances, or which are clearly secondary or purely technical are not included in the constitutions (c. 587, §4). The following listing is the most basic material canonically required to be incorporated in constitutions:9
• a recognition of the needs which individual members of the institute may have in order to achieve the goal of their individual vocations i.e., spiritual
9Depending on the type of incorporation into the society (without vows or by some bond), canon 732 applies canons 578-602 and 606 to societies of apostolic life. The canons on secular institutes (720-730) leave either to constitutions or proper law specific determinations of incorporation, gov¬ernance, etc.

and material resources such as retreats, days of recollection, finances,
health care, education, professional updating, counseling (c. 670);
• a designation of the competent superior to give permission to members of the institute to publish writings dealing with questions of religion or morals (c. 832);
• An arrangement for the discipline of members and their separation from the institute (c. 587, §1);
• The constitutions of clerical institutes of pontifical right are to specify the manner of proceeding for the issuance of the dimissorial letters (c. 1019, §1). The constitutions of institutes having their own churches or oratories should specify the competent superior to grant permission to preach in the church or oratory (c.,765). Finally, the constitutions of cler¬ical religious institutes should specify the manner in which major supe¬riors make the profession of faith prescribed in canon 833 (c. 833, 8°).
Formation
• A development of norms regarding the incorporation and formation of Member (c. 587, §1);
• a determination of one or several periods of apostolic activity for novices outside of the novitiate community (c. 648, §2).
Finances
• Some provisions for the manner of administration of temporal goods (cc. 635, §2 and 1251, §1);
• any exclusions or restrictions on the power of the institute, provinces, or houses to act in relationship to temporal goods (c. 634, §1).
Complementary Book
Because the constitutions state only the most basic general norms, further specification is usually required in a secondary, complementary book. The preparation or revision of this book normally pertains to the general chapter of the institute. The complementary book contains more detailed juridic elements and specifications of the constitutions which may require modification or adap¬tation from time to time. Any further specifications of competencies for the development of proper law should be included in the complementary book.

Directories or Handbooks
These norms are prepared on the general level to bring more specificity to the broad norms of the constitutions and complementary book. Their prepa¬ration may be the job of the general council or committees and advisory boards constituted on the general level. Approval of the directory or handbook may pertain to the superior general and general council or to the general chapter. Constitutions ought to specify the procedures for the preparation and approval of directories. If the constitutions are silent, the supreme moderator may approve a directory pending its ratification by the next general chapter.
The code seems to foresee four directories or handbooks concerning: gen-eral governance (c. 617), chapter procedures (c. 632), formation (c. 659, §2), and finances (c. 635, §2). Many of the following matters should be addressed in constitutions or the complimentary book. However, if that has not hap¬pened,

Results (Indonesian) 1:

• izin untuk anggota untuk tinggal di luar rumah lembaga untuk jangka waktu lama waktu; periode ini tidak boleh melebihi satu tahun "kecuali, dengan tujuan untuk merawat kesehatan yang buruk, studi atau berolahraga kerasulan dalam nama Institut" (c. 665, §1);• anggota sudah berkaul kekal Institut untuk mentransfer ke lain institute (c. 684, §1). Dalam kasus ini, diperlukan persetujuan dewan dua: masyarakat di mana anggota yang sudah berkaul kekal serta masyarakat yang individu berusaha untuk mentransfer. Canon 730 berlaku kanun untuk sekuler lembaga tentang transfer dari Institut sekuler satu sama lain. Izin Lihat apostolik diperlukan jika transfer antara Institut sekuler dan masyarakat kehidupan apostolik atau lembaga hidup bakti. Demikian pula, canon 744 memerlukan izin ini untuk transfer antara dua masyarakat kehidupan apostolik. Jika transfer melibatkan suatu lembaga hidup Bakti, maka permis¬sion Tahta Suci adalah diperlukan (§2).• anggota untuk mentransfer dari satu wihara otonom ke biara lain Institut yang sama atau Federasi atau Konfederasi (c. 684, §3). Dalam kasus ini, izin pembesar dan chap¬ter menerima biara.• the granting for up to three years of an indult of exclaustration to a mem¬ber with perpetual vows (c. 686, §1); to grant an indult of living outside the society to a definitively incorporated member of a society of apostolic life (c. 745). Two further qualifications in this canon should also be noted:if the member is a cleric, consent must first be obtained from the ordi¬nary of the place where the cleric must reside;to extend the indult for more than three years or to grant an indult for more than three years requires consent of the Holy See (if an institute of pontifical right) or of the diocesan bishop (if of diocesan right);• the petitioning of the diocesan bishop (for an institute of diocesan right) or of the Holy See (if of pontifical right) for imposed exclaustration on a member of the institute (c. 686, §3);• the granting of an indult to leave the institute for a member in tempo¬rary profession (c. 688, §2);• readmission without the requirement of repeating the novitiate of a member who left the institute after the novitiate or after profession (c. 690, §1). The superior of an autonomous monastery enjoys the same favor (c. 690, §2). • the dismissal of a member (c. 699, §1). The council must have four mem¬bers to perform a valid collegial act.. The superior with the consent of the council may substitute for absent members or follow the specific proce¬dure as provided in proper law. Canon 729 applies this norm to secular institutes and canon 746 to societies of apostolic life.• the immediate expulsion from the religious house of a member in the case of serious exterior scandal or very grave imminent harm to the institute (c. 703). If there is danger in delay, then even the local superior with the consent of the council can expel the member.Major superiors are to seek consultation from their councils for:• admission to temporary profession (c. 656, 3°). This may be either a deliberative vote (i.e., binding on the superior) or consultative, depend-ing upon the proper law of the institute. For secular institutes, canon 720 allows the constitutions to determine the roles of the major moderators with their council; for societies of apostolic life, canon 735 refers to the proper law of each society.• exclusion of an individual from a further profession after the expiration of temporary profession (c. 689, §1);• granting the expressed desire of a perpetually professed member who is seeking a dispensation from vows (c. 691, §1). The dispensation is grant¬ed by authority above the supreme moderator of the institute (the dioce¬san bishop for institutes of diocesan right; the Holy See if of pontifical right), but the personal opinion of the supreme moderator as well as that of the council is sent with the individual's request.• issuing a declaration of dismissal for a religious who has either notori¬ously abandoned the faith or attempted marriage (c. 694, § 2). Note that canon 729 applies this norm to secular institutes and canon 746 to soci¬eties of apostolic life).• beginning a process of dismissal of a member from the institute (c. 697, 1°). Similar provisions are applied to secular institutes by canon 729 and to societies of apostolic life by canon 746. TYPES OF LAWUniversal law refers to the law of the Latin Church found in the Code of Canon Law. There are two forms of special law: (1) Particular law is law which is applicable to a certain place or territory, e.g., a diocese or region; and (2) Proper law is a law which governs persons and which follows them wherever they go. Members of institutes are normally said to be governed by universal and proper law.Canonically approved, well-written, proper law should preserve sound tra¬ditions, develop workable structures, elect good leaders, form new members, foster fidelity to the charism, provide possibilities for growth in love and holi¬ness, as well as protect the rightful autonomy of the institute and preserve therights of its members. Normally, proper law includes: (1) the fundamental norms or constitutions; (2) a complementary book to the constitutions giving them somewhat more specificity; (3) general directories or handbooks; and (4) regional or provincial statutes or policies. The level at which norms other than those required to be in the constitutions are elaborated will vary from institute to institute as appropriate. It is clearly the intent of the code that general norms be elaborated on the general level; and the norms more specific to places, cultures and missionary circumstances be elaborated at the level closest to those places, cultures, and missions.The ConstitutionsThe constitutions require the approval of the general chapter as well as competent ecclesiastical authority. Constitutions of religious institutes tend to be more inspirational than juridic, stating important theological principles and only those juridic elements most basic to the institute (c. 587, §3). Constitutions are usually limited to those norms which are not likely to vary from one historical era to another. Those things likely to change with places, times, or circumstances, or which are clearly secondary or purely technical are not included in the constitutions (c. 587, §4). The following listing is the most basic material canonically required to be incorporated in constitutions:9 • a recognition of the needs which individual members of the institute may have in order to achieve the goal of their individual vocations i.e., spiritual9Depending on the type of incorporation into the society (without vows or by some bond), canon 732 applies canons 578-602 and 606 to societies of apostolic life. The canons on secular institutes (720-730) leave either to constitutions or proper law specific determinations of incorporation, gov¬ernance, etc. and material resources such as retreats, days of recollection, finances,health care, education, professional updating, counseling (c. 670);• a designation of the competent superior to give permission to members of the institute to publish writings dealing with questions of religion or morals (c. 832);• An arrangement for the discipline of members and their separation from the institute (c. 587, §1);• The constitutions of clerical institutes of pontifical right are to specify the manner of proceeding for the issuance of the dimissorial letters (c. 1019, §1). The constitutions of institutes having their own churches or oratories should specify the competent superior to grant permission to preach in the church or oratory (c.,765). Finally, the constitutions of cler¬ical religious institutes should specify the manner in which major supe¬riors make the profession of faith prescribed in canon 833 (c. 833, 8°).Formation• A development of norms regarding the incorporation and formation of Member (c. 587, §1);• a determination of one or several periods of apostolic activity for novices outside of the novitiate community (c. 648, §2).Finances• Some provisions for the manner of administration of temporal goods (cc. 635, §2 and 1251, §1);• any exclusions or restrictions on the power of the institute, provinces, or houses to act in relationship to temporal goods (c. 634, §1).Complementary BookBecause the constitutions state only the most basic general norms, further specification is usually required in a secondary, complementary book. The preparation or revision of this book normally pertains to the general chapter of the institute. The complementary book contains more detailed juridic elements and specifications of the constitutions which may require modification or adap¬tation from time to time. Any further specifications of competencies for the development of proper law should be included in the complementary book. Directories or HandbooksThese norms are prepared on the general level to bring more specificity to the broad norms of the constitutions and complementary book. Their prepa¬ration may be the job of the general council or committees and advisory boards constituted on the general level. Approval of the directory or handbook may pertain to the superior general and general council or to the general chapter. Constitutions ought to specify the procedures for the preparation and approval of directories. If the constitutions are silent, the supreme moderator may approve a directory pending its ratification by the next general chapter.The code seems to foresee four directories or handbooks concerning: gen-eral governance (c. 617), chapter procedures (c. 632), formation (c. 659, §2), and finances (c. 635, §2). Many of the following matters should be addressed in constitutions or the complimentary book. However, if that has not hap¬pened,

Results (Indonesian) 2:

• izin untuk anggota untuk tinggal di luar rumah sebuah lembaga untuk jangka waktu yang lebih lama; periode ini tidak dapat melebihi satu tahun "kecuali, tujuan merawat sakit, studi, atau berolahraga suatu kerasulan dalam nama lembaga" (c 665, § 1.);
• anggota menerus-mengaku dari sebuah lembaga untuk mentransfer ke lembaga lain (c. 684, § 1). Dalam hal ini, persetujuan dari dua dewan diperlukan: masyarakat di mana anggota yang terus-menerus mengaku serta masyarakat yang individu berusaha untuk mentransfer. Canon 730 berlaku canon ini lembaga sekuler mengenai transfer dari satu lembaga sekuler yang lain. Izin dari Takhta Apostolik diperlukan jika transfer antara lembaga sekuler dan masyarakat hidup apostolik atau lembaga hidup bakti. Demikian pula, canon 744 memerlukan persetujuan ini untuk transfer antara dua masyarakat hidup apostolik. Jika transfer melibatkan sebuah lembaga hidup bakti, maka permis¬sion dari Tahta Suci diperlukan (§ 2).
• anggota untuk mentransfer dari satu biara otonom ke biara lain dari lembaga yang sama atau federasi atau konfederasi (c. 684 , § 3). Dalam hal ini, persetujuan kedua atasan utama dan dari chap¬ter dari biara menerima.
• pemberian sampai tiga tahun dari indult dari exclaustration ke mem¬ber dengan kaul kekal (c. 686, § 1 ); untuk memberikan sebuah indult hidup di luar masyarakat untuk anggota definitif dimasukkan dari masyarakat hidup apostolik (c. 745). Dua kualifikasi lebih lanjut dalam kanon juga harus dicatat:
jika anggota adalah seorang ulama, persetujuan terlebih dahulu harus diperoleh dari ordi¬nary dari tempat di mana ulama harus berada;
untuk memperpanjang indult selama lebih dari tiga tahun atau untuk memberikan suatu indult selama lebih dari tiga tahun membutuhkan persetujuan dari See Kudus (jika sebuah lembaga hak kepausan) atau dari uskup diosesan (jika hak diosesan);
• yang mengajukan petisi dari Uskup diosesan (untuk sebuah lembaga hak diosesan) atau dari Tahta Suci (jika hak kepausan) untuk memberlakukan exclaustration pada anggota dari lembaga (c 686, §
3.);. • pemberian sebuah indult untuk meninggalkan lembaga untuk anggota dalam profesi tempo¬rary (c 688, § 2);
• diterima kembali tanpa persyaratan mengulangi novisiat dari anggota yang meninggalkan lembaga setelah novisiat atau setelah profesi (c 690, § 1).. Atasan biara otonom menikmati nikmat yang sama (c. 690, § 2). • pemberhentian anggota (c. 699, § 1). Dewan harus memiliki empat mem¬bers untuk melakukan tindakan kolegial valid .. yang superior dengan persetujuan dewan dapat menggantikan anggota tidak hadir atau mengikuti proce¬dure tertentu sebagaimana diatur dalam undang-undang yang tepat. Canon 729 berlaku norma ini untuk lembaga sekuler dan kanon 746 untuk masyarakat hidup apostolik. • pengusiran langsung dari rumah agama dari anggota dalam kasus skandal eksterior serius atau bahaya yang akan terjadi sangat besar bagi lembaga (c. 703). . Jika ada bahaya di delay, maka bahkan lokal unggul dengan persetujuan dari dewan dapat mengusir anggota yang atasan utama adalah untuk mencari konsultasi dari dewan mereka untuk: • masuk ke profesi sementara (c 656, 3 °.). Ini mungkin baik suara deliberatif (yaitu, mengikat superior) atau konsultatif, tergantung-ing pada hukum yang tepat dari lembaga ini. Untuk lembaga sekuler, kanon 720 memungkinkan konstitusi untuk menentukan peran moderator utama dengan dewan mereka; untuk masyarakat hidup apostolik, kanon 735 mengacu pada hukum yang tepat dari setiap masyarakat. • pengecualian dari seorang individu dari profesi lebih lanjut setelah berakhirnya profesi sementara (c 689, § 1.); • pemberian keinginan mengungkapkan dari terus-menerus mengaku anggota yang mencari dispensasi dari kaul (c. 691, § 1). Dispensasi tersebut grant¬ed oleh otoritas atas moderator tertinggi dari lembaga (uskup dioce¬san untuk lembaga hak diosesan; Tahta Suci jika hak kepausan), tapi pendapat pribadi dari moderator tertinggi serta bahwa dari Dewan dikirim dengan permintaan individu. • mengeluarkan deklarasi pemberhentian untuk agama yang telah baik notori¬ously meninggalkan iman atau berusaha pernikahan (c. 694, § 2). Perhatikan bahwa kanon 729 berlaku norma ini untuk lembaga sekuler dan kanon 746 untuk soci¬eties hidup apostolik). • memulai proses pemberhentian anggota dari lembaga (c. 697, 1 °). Ketentuan yang sama diterapkan untuk lembaga sekuler oleh kanon 729 dan untuk masyarakat hidup apostolik oleh canon 746. JENIS HUKUM hukum Universal mengacu pada hukum Gereja Latin ditemukan di Kitab Hukum Kanonik. Ada dua bentuk hukum khusus: (1) hukum khusus adalah hukum yang berlaku untuk suatu tempat atau wilayah, misalnya, sebuah keuskupan atau wilayah; dan (2) hukum yang tepat adalah hukum yang mengatur orang dan yang mengikuti mereka kemanapun mereka pergi. Anggota lembaga biasanya dikatakan diatur oleh hukum universal dan tepat. Kanonis disetujui, yang ditulis dengan baik, hukum yang tepat harus melestarikan tra¬ditions suara, mengembangkan struktur yang bisa diterapkan, memilih pemimpin yang baik, membentuk anggota baru, kesetiaan asuhnya untuk karisma, memberikan kemungkinan pertumbuhan cinta dan holi¬ness, serta melindungi otonomi yang sah dari lembaga dan melestarikan hak-hak anggotanya. Biasanya, hukum yang tepat meliputi: (1) fundamental norma atau konstitusi; (2) buku pelengkap konstitusi memberi mereka agak lebih spesifisitas; (3) direktori umum atau buku pegangan; dan (4) undang-undang atau kebijakan regional atau provinsi. Tingkat di mana norma selain yang diperlukan untuk berada di konstitusi diuraikan akan bervariasi dari lembaga ke lembaga yang sesuai. Hal ini jelas maksud dari kode yang norma umum dijabarkan pada tingkat umum; dan norma-norma yang lebih spesifik untuk tempat, budaya dan keadaan misionaris diuraikan di tingkat paling dekat dengan tempat-tempat, budaya, dan misi. Konstitusi The konstitusi memerlukan persetujuan dari bab umum serta otoritas gerejawi yang berwenang. Konstitusi dari lembaga keagamaan cenderung lebih inspiratif daripada yuridis, menyatakan prinsip-prinsip teologis penting dan hanya unsur-unsur yuridis yang paling dasar untuk lembaga (c. 587, § 3). Konstitusi biasanya terbatas pada norma-norma yang tidak mungkin bervariasi dari satu era sejarah yang lain. Hal-hal cenderung berubah dengan tempat, waktu, atau keadaan, atau yang jelas sekunder atau murni teknis tidak termasuk dalam konstitusi (c. 587, § 4). Daftar berikut adalah bahan yang paling dasar kanonis diperlukan untuk dimasukkan dalam konstitusi: 9 • pengakuan dari kebutuhan yang individu anggota lembaga mungkin untuk mencapai tujuan panggilan masing-masing yaitu, spiritual 9Depending pada jenis pendirian ke dalam masyarakat (tanpa janji atau oleh beberapa bond), kanon 732 berlaku kanon 578-602 dan 606 untuk masyarakat hidup apostolik. Kanon pada lembaga sekuler (720-730) meninggalkan baik untuk konstitusi atau penentuan tertentu hukum yang tepat pendirian, gov¬ernance, dll dan sumber daya material seperti retret, hari rekoleksi, keuangan, kesehatan, pendidikan, memperbarui profesional, konseling (c 670.); • penunjukan atasan yang kompeten untuk memberikan izin kepada anggota lembaga untuk mempublikasikan tulisan-tulisan yang berhubungan dengan pertanyaan agama atau moral (c 832.); • Sebuah pengaturan untuk disiplin anggota dan pemisahan mereka dari Lembaga (c 587, § 1.); • The konstitusi lembaga ulama hak kepausan yang menentukan cara melanjutkan untuk penerbitan surat dimissorial (c 1019, § 1.). Konstitusi lembaga memiliki gereja sendiri atau oratorium harus menentukan unggul kompeten untuk memberikan izin untuk berkhotbah di gereja atau ruang doa (c., 765). Akhirnya, konstitusi tarekat religius cler¬ical harus menentukan cara di mana supe¬riors besar membuat pengakuan iman yang ditentukan dalam kanon 833 (c. 833, 8 °). Pembentukan • Sebuah pengembangan norma-norma mengenai penggabungan dan pembentukan Anggota (c 587, § 1.); • penentuan satu atau beberapa periode kegiatan kerasulan bagi para pemula di luar komunitas novisiat (c 648, § 2.). Keuangan • Beberapa ketentuan untuk cara administrasi barang temporal ( cc 635, § 2 dan 1251, § 1);. • setiap pengecualian atau pembatasan kekuatan lembaga, provinsi, atau rumah untuk bertindak dalam hubungannya dengan barang temporal (c 634, § 1).. Pelengkap Buku Karena konstitusi negara hanya norma-norma umum yang paling dasar, spesifikasi lebih lanjut biasanya diperlukan dalam, buku pelengkap sekunder. Persiapan atau revisi dari buku ini biasanya berkaitan dengan bab umum lembaga ini. Buku pelengkap mengandung unsur-unsur yuridis yang lebih rinci dan spesifikasi dari konstitusi yang mungkin memerlukan modifikasi atau adap¬tation dari waktu ke waktu. Spesifikasi lebih lanjut dari kompetensi untuk pengembangan hukum yang tepat harus dimasukkan dalam buku pelengkap. Direktori atau buku pegangan norma ini disusun pada tingkat umum untuk membawa lebih banyak kekhususan dengan norma-norma yang luas dari konstitusi dan buku pelengkap. Prepa¬ration mereka mungkin tugas dewan umum atau komite dan dewan penasihat merupakan pada tingkat umum. Persetujuan dari direktori atau buku pegangan mungkin berkaitan dengan dewan umum dan pemimpin umum atau ke bab umum. Konstitusi harus menentukan prosedur untuk penyusunan dan persetujuan direktori. Jika konstitusi diam, moderator tertinggi dapat menyetujui sebuah direktori tertunda ratifikasi oleh bab umum berikutnya. Kode tampaknya meramalkan empat direktori atau buku pegangan mengenai: (. C 617) tata gen-eral, prosedur bab (. C 632) , pembentukan (c. 659, § 2), dan keuangan (c. 635, § 2). Banyak hal-hal berikut harus ditangani dalam konstitusi atau buku gratis. Namun, jika yang belum hap¬pened,