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Speaking and writing and their interrelationships are located within this wider conceptualization ofdiscourse but are also experienced and acted out in specific local contexts. Recent work oncontextualization (Gumperz, 1982a, b; Duranti and Goodwin, 1991; Auer and di Luzio, 1992) focuseson the connection between what is “brought about” and what is “brought along” in an event (Giddens,1976; Hinnenkamp, 1989). In other words there is the contextual work done by participants in anevent which actively creates context (McDermott, 1974; Erickson, 1975), the “brought about.” Thereare contextual parameters which cannot be changed but which can be brought into focus or not (thebrought along) and there are contextual schema which are brought along but subject to negotiation(Auer, 1992). More specifically, Gumperz's notion of “contextualization cues” channels semanticinformation into a message which in turn indexes sets of discourses and interactional experiences,which in Silverstein's (1992) term become part of “contextual reality.” How this contextualizationworks and is differentially used and evaluated in settings where power relations are in focus is thesubject of much of Gumperz's work and allies his approach to Bourdieu's concept of the linguisticmarketplace, where linguistic and so symbolic resources are differentially distributed. What seems tobe lacking still is sufficient ethnographic research which draws on this approach to context, sets thesituated processes of writers and speakers within a wider critical perspective, and asks how thesepractices come to be produced and given value (or not).
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