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the actions that these refugeesimmediately took to create a school demonstrate in no uncertain terms that forthem there could be no respectful society without a functioning and democratizededucation system for their children. We either have to say that they were possessedby some mystical consciousness and didn’t have a clue about what was happeningto them or we have to admit that their very identities and their hopes for a betterfuture were intimately tied up with a deep respect and concern for an educationthat was closely connected to a vision of a society that provided solace and hopein a time of tragedy. Education wasn’t merely about jobs; it was about one’s verybeing. Whether the refugees were secular or religious, schooling—and educationin general—was a central part of their very identities. Oppressed people may realizesimple facts much more readily than those who take certain things for grantedmuch more easily. It is not “just” refugees who feel this way.
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