The book is divided into three chap

The book is divided into three chapters. Chapter 1 examines how thereformist ideas of Muhammad Abduh (1849-1905), his colleague Jamaluddinal-Afghani (1839-97), and Muhammad Rashid Rida (1865-1935) were transmitted to Southeast Asia (including Indonesia and the Malay Peninsula)through publications and networks, and how they were interpreted andapplied within the new environment. Thus, Islamic reformist ideas, particularly from Egypt, influenced the rise of as well as the conflicts between themodernists, represented by the Muhammadiyah (established in 1912), andthe traditionalists, represented by the Nahdatul Ulama (NU, established in1926). In these two movements, Middle Eastern reformism underwent aprocess of localization that involved local preachers, activists, and scholars.

Results (Indonesian) 1:

The book is divided into three chapters. Chapter 1 examines how the
reformist ideas of Muhammad Abduh (1849-1905), his colleague Jamaluddin
al-Afghani (1839-97), and Muhammad Rashid Rida (1865-1935) were transmitted to Southeast Asia (including Indonesia and the Malay Peninsula)
through publications and networks, and how they were interpreted and
applied within the new environment. Thus, Islamic reformist ideas, particularly from Egypt, influenced the rise of as well as the conflicts between the
modernists, represented by the Muhammadiyah (established in 1912), and
the traditionalists, represented by the Nahdatul Ulama (NU, established in
1926). In these two movements, Middle Eastern reformism underwent a
Proses lokalisasi yang melibatkan pengkhotbah lokal, aktivis, dan akademisi.

Results (Indonesian) 2:

Buku ini terbagi dalam tiga bab. Bab 1 meneliti bagaimana
gagasan reformis Muhammad Abduh (1849-1905), rekannya Jamaluddin
Al-Afghani (1839-97), dan Muhammad Rashid Rida (1865-1935) dikirim ke Asia Tenggara (termasuk Indonesia dan Semenanjung Malaya)
melalui publikasi dan jaringan, dan bagaimana mereka ditafsirkan dan
diterapkan dalam lingkungan baru. Dengan demikian, gagasan reformis Islam, terutama dari Mesir, mempengaruhi munculnya dan juga konflik antara
yang diwakili oleh Muhammadiyah (didirikan tahun 1912), dan
Para tradisionalis, diwakili oleh Nahdatul ulama (NU, didirikan pada
1926). dalam kedua gerakan ini, reformisme Timur Tengah mengalami
proses lokalisasi yang melibatkan para pengkhotbah, aktivis, dan cendekiawan lokal.